Lent I 22.2.2015 Gen 9.8-17, Mk 1.9-15 Jesus’s ministry begins

Two readings to wonder about today.

The first reading talks about the time just after the great flood, when Mister and Mrs Noah and their family and all the animals and birds came out of the Ark. They are all given a very special promise by God, called a covenant, and it was a promise of blessing to all the animals as well as the humans.

Every rainbow we see reminds us of that covenant, and that God cares about all living creatures. We are God’s people, so I wonder what that means for the way we look after animals now.

In the Gospel, Jesus is baptised by John in the Jordan River, and straight after that, the Spirit drives him out into the wilderness and he lives out there for forty days. He’s tempted by Satan, he’s living with the wild beasts; and the angels look after him.

There are those wild beasts again.

I wonder if that means anything for us as Christians.

Four things happen right after Jesus passes through the waters of baptism; ¹ he sees the heavens torn apart, ² he sees the Spirit descending onto him; ³ he hears God the Father call him ‘my Son, the Beloved’ and declare he’s ‘well pleased’ with him.—So surely he must be ready for his public ministry now; powerful, blessed and deeply connected with God. But no, there’s something else. Suddenly, immediately, ⁴ the Spirit throws him out into the wilderness for forty days where he’s tempted by the enemy—the accuser—and he’s with the wild beasts, and the angels minister to him.

Is this baffling? It’s important for us to notice two things here. The ministry of Jesus is to come not out of his divine power, but out of his human weakness. And we humans are not the whole of God’s plan: part of it, yes; but only part. Once he’s baptised, Jesus goes first to be with creatures other than us: wild beasts; angels. We are not the whole story

Jesus comes out of the water and he’s thrown into the wilderness for forty days; being with beasts. This connects him with the flood story. It also connects him with the central story of God’s ancient people; the Exodus. God rescued the Israelites from slavery in Egypt bringing them to safety through the waters of the Red Sea. They got across safely, but also found themselves in the wilderness; in their case for forty years.

And at the end of the Exodus story, Joshua (same name as Jesus) led God’s people across the Jordan river into the Promised Land, and suddenly they had to fight battle after battle if they were to keep hold of the land at all. For God’s people, coming up from the water is a new beginning.

But not always an easy beginning. It lands us in a new adventure that God’s been planning for us. We make our landfall only to feel like we’re starting from scratch. Kindy—school—work—marriage—parenthood … Suddenly, we’re reminded of how helpless we are—utterly reliant; like newborns. Jesus knows this feeling. And that’s good news. In Mark’s gospel, Jesus’s experience of the wilderness is one of nurture and care; angels minister to him. Temptation is not the centre of Mark’s version; it’s being in a real world and receiving care when you need it. Jesus is one of us; not aloof—not all-powerful; not invulnerable; quite the opposite.

We learn from him that our pilgrimage is a journey into learning to rely on God; learning to discover God’s care for us—and for the beasts and angels—to learn it from experience; not by rote. We learn from today’s gospel that like his baptism, ours was always going to be a signal of testing to come, but that none of us approaches that time of testing alone. Jesus had beasts for companions and angels to meet his needs. Who do we have? Who’s committed to sharing our years of pilgrimage with us; God’s ministering angels in our wilderness times?

Now a word about those wild beasts out in that wilderness. God loves them just as we know God loves us. What we learned from the flood story this morning, and what we can learn from the book of Genesis (1,8 etc), in the Psalms (50, 105, 128), and in the prophet Isaiah (11), is that God has a special care for the wild beasts. According to scripture, the wild beasts Jesus was spending time with were creatures that God had declared to be good, creatures that God also made a covenant with, creatures who, as the Psalms tell us, praise God by their very existence.

I believe that now, as we grow increasingly aware of our impact on the other families of Earth, a part of every Christian’s pilgrimage will need to include an awareness of our responsibility for what happens to God’s other creatures. We must be ministering angels of God to those wild creatures, just as we’ve always been protectors of any human beings who, for whatever reason, can’t speak in their own defence.

We have to make sure that our children and grandchildren grow up knowing how to choose to be ministering angels of God to silenced people and wild creatures. But we have to make sure those people and creatures survive now, so our children might have them to care for.

And we have to make sure that children can grow up in a way that gives them space and time to experience wilderness—not distracted, but simply in a wilderness—where they can have the opportunity to learn how they rely, at the most basic level, on their God; the God who calls them into existence, the God who loves them, the God who calls them on their pilgrimage with all God’s people as ministers to all God’s beloved.

And finally, should the world change and our own children come to number among those who are silenced by poverty, disaster or tyranny, we have to ensure that these Bible stories are told everywhere—that the Gospel reaches all families of the Earth—that God’s words might go forth. For if they do, they will not return empty. God will call other carers to follow the example of Jesus—to minister not out of their strength, but simply from who they are.

Amen.